My reading of the month is Unearthly Powers by an Oxford historian Alan Strathern. It’s a very interesting and thought-provoking book. Highly recommended. There is much that I like in the book. Strathern avoids the ideological extremes that preoccupy today’s humanities, such as an ave

Question: What was the word for “two” used by people living in the Pontic-Caspian steppes (modern Ukraine and Southern Russia) 5,000 years ago? Answer: *dwóH₁ This is how historical linguists reconstruct “two” in the Proto-Indo-European (PIE) language (see Indo-European vocabulary on

In my previous post, Historians and Historical Databases, I discussed how the Seshat Databank would be impossible without a close collaboration with historians and other humanities scholars. Today I want to give a specific example of how this collaboration works. For those who have no

A guest post by Harvey Whitehouse and Pieter Francois This is an interesting moment in the development of history as an academic discipline. We stand on the brink of a sea change, not necessarily in the way historical evidence is gathered and documented, but in the way the resulting d

Our recent article in Nature, Complex societies precede moralizing gods throughout world history has been generally very well received, but this week we got slammed with two critical articles, both published as preprints on PsyArchive. It will take us some time to carefully evaluate t

The scale at which humans cooperate expanded greatly over the last 10,000 years—from hundreds of people to hundreds of millions. One popular theory that explains this dramatic increase in the scale and complexity of human societies is known as the Big Gods hypothesis. The basic idea,

Last week the Seshat project ran a workshop on “Testing the Axial Age” in Oxford, UK. The workshop brought together a small group of scholars from different fields – historians, religious studies experts, archaeologists, and anthropologists. The goal was to discuss what ex

It’s Easter, and instead of continuing with my series on the New Caliphate, which is quite gloomy, I thought I would take a break from it and write something more appropriate for the holiday. I’ll post the next installment in the series after the holidays. Corpus Christi p

  I recently finished reading Ara Norenzayan’s Big Gods: How Religion Transformed Cooperation and Conflict. It’s an important book, which is also a lot of fun to read. However, it will be heartily disliked by at least two groups: the neo-atheists and evolutionary psychologists. &

Comments on Part I tended to take a rather negative view of the argument advanced by Baumard et al. Thus, Gene Anderson questioned whether Confucianism is even a religion. It was certainly a moralistic teaching, but how important a role did supernatural agents play in it is very much